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      <image:caption>The crowd at the talk</image:caption>
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      <image:title>Blog - Why do men join far right groups, and how can we get them out?</image:title>
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      <image:title>Blog - Why do men join far right groups, and how can we get them out? - Stage 1: A lost masculinity</image:title>
      <image:caption>First, Kimmel argues that far right groups argue that masculinity has been taken from men, and in particular white men. This he describes as a sense of ‘aggrieved entitlement’ – a belief that as men these guys are entitled to particular roles in society (masculine ones) and that these roles had been taken from them. Kimmel used the example of a talk show he appeared on in which he sat opposite men who were upset that they were not longer able to get particular jobs. The segment was titled “A black woman stole my job”, hinting (not subtly at all) a sense of entitlement to particular jobs (‘my jobs’) that were not being stolen from them. There is an aggrieved entitlement. Men once had a right to something, and that right is being taken away. This is presented as a loss of masculinity.</image:caption>
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    <image:image>
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      <image:title>Blog - Why do men join far right groups, and how can we get them out? - Stage 2: Problematising the masculinity of the other</image:title>
      <image:caption>Secondly, Kimmel argues that far right groups attack the masculinity of the ‘other’.  This occurs through labeling the ‘other’ as either hyper or hypo masculine. For example, far right groups label gay men as being extremely sexually active (hyper masculine), whilst also being weak and effeminate (hypo masculine). They label African Americans as violent and sexually rapacious (hyper masculine), but also as reliant on welfare and unable to provide for their family (hypo masculine). They show Jewish people as controlling the economy and global affairs (hyper masculine), but also as weak, awkward and ‘schmucky’ (hypo masculine). No matter what, the ‘other’ has a form of problematic masculinity. This masculinity is one that presents a threat and therefore deserves to be attacked.</image:caption>
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    <image:image>
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      <image:title>Blog - Why do men join far right groups, and how can we get them out? - Stage 3:  Join us and your masculinity will be rehabilitated</image:title>
      <image:caption>Finally, Kimmel argues that far right groups create a pitch that says ‘join us and you’ll get your masculinity back’. They use images of the strong white man reclaiming his masculinity, quite frequently with the beautiful white women as his reward. Kimmel used a re-adaption of the Charles Atlas cartoon (see image), in which the weak white man gets bullied by an African American, decides to join a neo-nazi group and become buff, and then goes back to confront the bully. His new masculinity, gained from joining the far right, is rewarded by being able to get the beautiful white women.</image:caption>
    </image:image>
    <image:image>
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      <image:title>Blog - Why do men join far right groups, and how can we get them out? - A standard narrative</image:title>
      <image:caption>In doing so Kimmel set up a standard narrative that he sees across these groups. It goes: masculinity is being stolen by an ‘other’ (African American, muslim, gay person, jew etc.), and this is making white men weak victims. Through joining the far right these men are able to reclaim this masculinity, and in turn a sense of self-worth and meaning in life. I think there is a lot of validity to Kimmel’s narrative arc, and he has been able to show that throughout a range of resources he highlighted in his talk. But what I want to ask is why does this narrative work so well? An immediate response we could have to this is to just call these dudes pathetic, whining man babies (#masculinitysofragile) and to move on. But I think there is value in understanding the attraction of this narrative.</image:caption>
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